Friday, September 23, 2011

Am I Sitting in the Smart Chair?

I have been working on my proposal for the last several weeks. And again I find myself at the beginning feeling like I am starting over. I was working on deracialization and how the language of neutrality suppressed references to race and what this should mean to educational leaders in our country today. Yet I had to ask myself the question, "So what does that really mean to me?"

I just spent two full days attending the Dufour conference on professional learning communities and I really believe that the presenters, who are recognized education icons in the education industry, felt strongly about these significant processes designed to support learning in schools. I kept thinking about my dissertation content throughout the presentations and had to reflect on just how much I also bought into the Dufour concepts over the last several years. The Dufours kept reinforcing the importance of making sure students who didn't quite learn "essential skills" for any content and the bottom line to solving this problem is to make sure additional time and support were provided. As I listened I kept thinking is this a good thing? How do professional development with good intent, which in this case is very successful, is not be enough in the language of social justice?

After I had spent my time in three presentations listening to the Dufour, husband and wife team, present messages of building strong learning communities among teachers and overcoming resistance to the nay sayers, I decided to attend another presentation by Jack Balderman on how to motivate disengaged students. In this particular presentation, I felt like I was in a vacuum of the same rhetoric I had heard in years past. The presenter kept engaging the teachers to talk about what they were doing to engage and motivate students. I was expecting him to give us something unique and different, isn't that why I go to conferences? We did pay $629. Instead, I was thinking, "Here we go again....another day of rhetoric and self glorification of how another white teacher (there were very few teachers/administrators of color there) was going to share his/her pearls of wisdom on how he/she motivated one student." I wanted to get up and leave, but the teacher I was with, was completely enthralled and was soaking up the ideas and because she is a white female teacher I just couldn't leave. Everything inside of me, came to a screeching halt in my own personal judgement of the process, and that I had failed to recognize that I was acting in the position of "inclusion" meaning I already knew this language and took for granted that everyone else did too. But here, right next to me was a teacher, who like so many other teachers who were also present was experiencing a moment of empowerment and inclusion that I had taken for granted.

My training of how to motivate students was significantly different from those who were struggling with unmotivated students in their classrooms. I realized at that moment that I needed to be a moral leader who recognized that not everyone had the same skills of inclusion and motivation which I took for granted. It is this same skill that I continue to fail to be able to transfer because it is so automatic. My struggle in the transfer is evident when I see myself in the elementary position of writing down simple sentences in my proposal as I attempt to speak on a subject that matters so much to me. I want to be a leader who can awaken teachers and help them find the answers they seek to help students who are very different from them. I want to help them to develop strong relationships with students and teachers in order for authentic learning to occur from the position that diversity is central to our humanness.

I want to have a voice and give voice to other principals who do not look like me and who have not had the experiences I have had of straddling both the world of white and the world of color. I want to make a significant contribution to the significance of different and diversity while operating in the framework of common and conformity. For some reason, I believe this is possible.

Although, the conference was a good experience, I came away thinking about my own learning process during my experience as a graduate student. What kind of student was I in my graduate class? Yes, at first I felt empowered to be able to speak of my varied education experiences and I acknowledge that I would be considered a success story. Then why did I not feel successful in this graduate experience? I recall thinking that I needed the experience of critical analysis and the language of theory that was never part of my comprehension. My mode of learning while successful for the most part, lacked in the ability to recognize the language in textbooks and articles were biased to represent an opinion. I was a sponge that lacked the ability to discern the various power and powerless language which over time I finally can see, but the process was long and drawn out and did not fit the timeline of a graduate degree. This is what I face now. But with this recognition also came the understanding that I am finally getting it, or finally beginning to make the connection that I couldn't make in the past, because I somehow did not recognize the codes/connections of voice. I was quickly reminded that I was a victim of silence and didn't really see it. Or maybe I did see, but didn't know how to navigate the change in a manner that was suitable for me. But am I too late? I wish I could do a dissertation on this topic at times just because I am comfortable speaking this. But I want to speak about the disruption I feel because I believe there is a convergence of my experience with the experiences of other students who can also lend their voice to the solutions sought after in education.

The one experience today that made sense to me in this Dufour conference was Balderman at the front of the room, pointing to a chair and said, "This is the smart chair. Students who sit in this chair are the ones who struggle and who are eager to learn and who are willing to ask questions until they got the answers they needed to move forward in education. Anyone who sits in this chair, is smart."

Pondering this comment, I believed that I did not sit in that chair on purpose. I was not trained to question the information that was handed to me. Therefore, I was handicapped in my learning. Although, I learned and eventually found the courage to let someone see my inhibitions, at this graduate level of learning. I still believed that I should not have these struggles. But while I am struggling, it is not the struggle of "I don't get it." It is the struggle of, "How can I make what I feel and see and experience transparent and transferable?"

I have learned more in these last few weeks about myself and what I want to question. The perceived drawback which is related to limited time to meet my deadlines is that each time I get more information, I keep evolving. I feel like I am a moving target that I cannot pin myself down because I am changing at a rapid pace but not necessarily in the manner that I should as a graduate student as has been modeled for me. At times I wish I was like the other students, but then I only see their products and not their struggles, so this wish is probably an assumption that cannot be validated.

In my proposal I talk about neutral language and how it suppresses race dialogue. I then find that I have competing emotions about the national trend of common curriculum, standards, and assessments because I believe there are good pieces to this shift. As an instructional leader I can see the value of common standards and assessments in order to measure some level of progress.
But after this conference and all my reflections of the day, I still experienced frustration. I returned to working on my section of diversity this evening, and I think to myself, "Here I go again, reading and regurgitating, but I just don't feel it." So I went back to my first paper on deracialization and saw some good pieces, but I am still not satisfied. Why? So I reread the Grause article on which I wrote at the top "My cornerstone article" because this was the article that really hit at the heart of what I believed, but somewhere between my initial writing of deracialization and diversity I just felt that I had missed some connection. This sensation is beginning to become very obvious to me because I found myself experiencing sleeplessness and significant anxiety because I was grinding my teeth again. I really hope I have my teeth by the time I graduate. I do plan on graduating, but the elements of what I value has to be addressed if I am going to be able to defend in June.

In this search for what was wrong, I found an article by Shields on Dialogic leadership for social justice that finally helped me to make an important connection between what I thought was good in education such as Professional Learning Communities and also what was missing in these conversations which was the significance of diverse relationships and the role that leaders must play in establishing a critical moral and democratic environment for the building of these relationships that allow students and teachers alike to be included in all curriculum conversations that lead to the learning of essential skills. So my conversation about deracialization and diversity and the move for conformity all have to converge. I cannot sacrifice one for the other because I believe that both are relevant.

In this discovery I found the balance I was looking for as an educational leader. You see, I could not, in the many reform initiatives believe that teachers didn't care about their students, I could not accept in all my training that administrators were working hard just to satisfy district policy and expectations. I am in the heat of all these administrative daily demands and wanted so desperately to make a difference that would work within the system of change. And although I really believe that the language of neutrality does serve the dominant group and particular political agendas, I keep thinking that we, those who are being left behind, need access to this world of economic gain and that there is a need for our voices, languages, cultures, classes, and other diversities.

The key seems to be on developing leaders who are able to balance social justice on the concepts of democracy, diversity, and moral relationships. How to analyze textbooks for these concepts leading to developing moral leaders, forces me to sit in the "smart chair" and I am a student again while I feel the pressure to be the expert, otherwise, why write a dissertation?

My thinking process led me to believe that while the language of neutrality was centered on the political agenda of global marketization there was the conflict of the call for more diversity. How is it possible to seek for diversity and difference if the process for learning called for common, sameness, and conformity? It just didn't compute until we as social justice leaders infuse the language of diversity through the building of strong moral relationships of inclusion of difference, the inclusion, of safety to discuss our differences in thinking about concepts, the inclusion of self and how our past and experiences of economic strife and cultural dissonance can be a point of awareness and valued in better solutions than have existed in the past?

I believe this is where I need to center my dissertation topic. But now the task is to get my heart that is in this blog onto the paper that I must write. It is here that I must sit in the "smart chair."


Wednesday, September 14, 2011

Brain DUMP

I need a brain dump. So here it is. My brain hurts. I am grinding my teeth, I need to exercise but my treadmill is downstairs and I am too lazy to get to it. I had Farr's Ice Cream Burnt Almond fudge late last night and this morning my stomach hurts, and I am getting so excited about finally finding the article I needed for cultural diversity by John Ogbu.

Last night I was reading this great article by Ogbu and reflected on the irony of my excitement. You see, when I was pursuing my master's degree for Educational Psychology in the late 1990's, I came across his writings then and distinctly remembered loving his stuff. Who would have thought that I would make the connection again so many years later.

His detailed description about cultural diversity really helped me to tease apart one of the complexities of why it is that so many minority students struggle in school. I was quickly reminded of the reality that not all immigrants are treated equal. And not all immigrants have a love for America. You see for me, part of my struggle in the discussion about social justice was that I love America and my experience with the US education system was while not the best in the world, I had to grow into the realization that I was being marginalized and I was being discriminated against, but at the same time, I also believed that I had a responsibility to work through the issues of becoming a good student. I had friends, although I distinctly remember not being invited to many birthday parties when I was in Kansas, I just thought that I just was not popular because of my values of modesty that I practiced as an LDS 6th grader. It never crossed my mind that it was because I part of the reason was that it could have been that I was brown. And then again, maybe it wasn't that I was brown.

Anyone could go crazy thinking and rethinking the past and trying to find the single point that helps you figure out why it is that you might not have been really popular. I couldn't help it that I didn't have blond hair and blue eyes? At the same time, I have to question if that was even the problem? And then again, who really cares? I must have because, because here I am writing about this confusion at the sweet old age of 53. Oh, heck! (My children and husband said that I can't say Oh, my H..... anymore because it just isn't me anymore....hmmmm)

Anyway, back to cultural diversity, the aspect that is deep in my region of processing is the part regarding immigrants who involuntarily came to America, those who were colonized, and their primary relationship with the "dominant" country. Then I remembered thinking about the great Latino students in my several graduate classes who were so articulate and passionate about educational freedom, their rights, and the marginalization they personally experienced in their classes in Texas and in California but not limited to these states. I also remembered thinking that I just couldn't feel their pain and that I was nonplussed that these acts of discrimination were occurring, yet I knew they were occurring. I knew their stories were real, and I knew they needed to be as bold in class because I knew they truly understood the social injustices their nation of people were experiencing. But I didn't get it.

For the longest time, I still didn't get it. Now I have a comprehension of it, but I had to slowly taking the scales from my eyes and recognize the pieces of education that marginalized the Latinos and the African Americans that were in the same way marginalized the Pacific Islanders. Until I could do this, I could not make the connection I needed to find the right fire to battle in my life. I do have my stories of being marginalized in the classroom, the stores, at church. But my desire to fight back doesn't exist.

I believe that there is a reason for my particular point of view in that I also know how to walk with those who have marginalized me and know that the path I am taking is the right one for me to work towards creating awareness among those who I call my friends at work, in my past, and in my future.

You see, Pacific Islanders, while we have been marginalized and discriminated against, we have also been loved and appreciated and accepted. I truly believe that through the natural love and passion we have and the ability we have to integrate with many peoples is a gift and one if used properly can be a part of the solution to unity in our pursuit of maintaining diversity. I have always believed that the Pacific Islanders was the glue that could bring many cultures and race together worldwide. Go figure. I just think we are an awesome people and that we can truly make a difference. Although we are really good with fighting, we are are equally and if not better at loving others, and we don't even need a religion of any sort to do this. It is an inherent part of our nature. More on that later.

If you are wondering why I don't write more about cultural diversity in this forum, it is because I will be writing about the complexity of what I learned in another paper.

Gotta go get ready for work. Feel much better now.



Tuesday, September 13, 2011

Just how many ways can you say "race?"

Delving into diversity and just what it is....truly is mind-boggling. First there is the notion of diversity, then there is biocultural diversity, and linguistic diversity, and language diversity, and race diversity, and cultural diversity, and ethnic diversity, social diversity, and a host of other diversities that I just cannot keep tracking. I was getting a headache and thought how on earth am I supposed to get this into a working document? Just what are these philosophers doing? Don't they have anything else to do besides "think?" Oh, My Goodness!

Well, I finally determined in my simple little mind that I needed to just center this diversity question around the issue of race since I am going to be analyzing textbooks for their language of neutrality. As I was looking up several court cases related to race, I realized that race and diversity were used interchangeably and that the longer the document, the less I saw the term "race." You have to admit, it is hard to think about race and not get all 'skirmy in the tummy'...especially for our white friends. There are those few that you know work really hard to make life difficulty for the non KKK folks. But then there are those who really are invested in social justice but really don't know how to show that they are on the side of diversity.

So, as I continue to unpack the nuances of diversity, I am sure to discover the strands of language which are more palatable than the term "race." Yet, there is a constant snag the the neutral language or softer terms that disregard the legitimacy of race. It is in the form of data results reflecting a constant gap in student performance between white versus non-white students.

There are some beautiful pieces of the common core standard and assessments and professional learning communities but they truly need to include multicultural pedagogy with a focus on the shift in impact related to race. One thing I know primary social justice researchers are saying is that we don't want to throw out the baby with the bath water. This just means I have a lot of work to do to keep social justice on the agenda through my contribution of showing how social justice is still a side dish and not part of the main entree in this menu of education.

Oh well, just keeping you up to date. I had breakfast today, snack, lunch, snack, dinner, and dessert, and lots of water. Did I tell you the story of a great teacher who was teaching German in his US History class? Yes, that will have to keep for another day.




Sunday, September 11, 2011

Just Thinking

It's early early Sunday morning and I was thinking about how crazy "thinking" can be. The more I read the more sleepless I become. I keep tossing and turning because my brain is trying to sort through everything.

It was pretty bad Thursday night. By Friday morning I was a wreck after four nightmares. When I woke up I chose not to eat breakfast and then the day got away from me. By 10:30 a.m. I was at school and was just about ready to give the morning announcements to 1500+ students and 100 teachers when I had a panic attack!

I couldn't believe it. My friend who is the resident school cop saw me and said he was going to call the paramedics to make sure that I wasn't having a heart attack. I said, "Alright already" and kept working until they got there.

They were really sweet, but I could have already told them what I already know. I wasn't having a heart attack, I just didn't have breakfast!. Well when I told my husband, he wasn't having any of my excuses. So I am now under his care to make sure I eat, sleep, and exercise. You gotta love this man.

He doesn't know that I am blogging at 3:31 in the morning. Well I got to go to sleep now.

Eternal Perspective on Diversity

Diversity in the general spectrum of coexistence amplifies that difference and opposition is necessary to achieve the highest potential of increase of any kind. For example, hybrids in biological developments are able to provide stronger, more creative products than if homogeneity were to continue. The same could be said of hybrids formed out of diverse forms of any creation.

The relationship of diversity and similarity as it applies to education is complex and difficult to unpack. What is diversity? The tendency to move to social contexts is too quick. One has to slow down and consider the context of diversity in terms of race. While it is accepted that Adam and Eve were the same, their children were of many races, for reasons that are accepted in the Christian world. Yet, there is no indication that God does not love all of his children and there is evidence that He does not respect persons based on color, meaning white children are not loved any more than children of color. If we were to base our notions of diversity on race diversity, then it could be said that even God’s children of color are legitimate heirs to all that God has to offer to all His children.

So in the context of race diversity and thinking of children in terms of a hybrid, this heterogeneity of diversity is critical in terms of all His children be allowed full access to their full potential. This can only happen when all of humanity loves, not tolerates, understands, and appreciates, even uses each others’ knowledge as a way to maximize their potential as children of our Heavenly Father. In other words, if He accepts us for who we are and knows our respective potential, why is it that we as His children are struggling to accept the value of diversity in terms of race, ethnicity, and culture?

I find this interesting in the broad spectrum of comprehending the need to cloak race with language that is designed to remove race out of critical conversations.

Sunday, September 4, 2011

Obstacles are a Known Commodity

My husband said that I should keep a journal about my journey as a Ph.D student because I have had to struggle so much in just getting passionate about something worth getting a doctoral degree.

You know it is really sad when you have to think about the possibility of career suicide when you think about a topic. But that has been a dilemma for me. I already work in my field and the idea that I would say something that might anger my future employer is really not of interest to me because I still have to feed my family. So sad that you cannot express what should occur to right the wrong all because the consequences hurt those you love the most.

As I thought and struggled about what to do, all I can think was, what a crisis. I got a letter from my department chair who said that I had reached my 7 year mark and that I would need to justify why I should stay in the department. Ultimately that meant that I had to come up with a subject for my dissertation, get my Committee Chair to buy off on the idea, generate a timeline and then I am at the mercy of the people who were supposed to teach me something of worth. I think they tried, but I was still unpacking the nuances of my own life as it related to this degree that I am currently pursuing. This journey led reflections of the sacrifices and challenges me and my family had to make just to get me this far.

My mind reflected on how just this past week I was worried about how I was going to register for my 3-credit class because I had a block on my account because of a prior bill. When I tried to find out about the bill, I just kept getting the run round about how the university did not do their part so the legal aspect of this mess was that I ultimately was at the mercy of the university. Here I am trying to just graduate and figure out how to pay for this semester, when the dire humor actually hinged on just having the ability to register. This was just par for the course This single incident has been a constant throughout my entire career...worrying about survival while in pursuit of a lofty goal has been an added pressure.

I guess if I am willing to take a stance on anything it would be that my beliefs about how God had His hand in my life has given me the added assurance that if I endure to the end, I will see the blessings that are in store for me and for that I am grateful. It doesn't matter how hard things get, what matters is how well I handle the tough things in life and arrive home with the gold.

The fight is not over yet.